Showing posts with label Chuck Palahniuk. Show all posts
Showing posts with label Chuck Palahniuk. Show all posts

23 September 2010

Behind the Green (Room) Door

After a couple of stories that arguably fit with the horror theme, Palahniuk shifts gears. There's nothing vaguely terrifying, eerie or mysterious going on in this story. In it, Miss America and a "slick guy" sit in the green room of a television studio where some mid-sized town's local version of "Good Morning, America" is produced. They are there to sell products, she an exercise wheel, he a set of investment tapes.

The SG is the more experienced of the two, so a large part of the narrative is taken up with his advice/commentary on these TV shows and what it takes to succeed on them. We learn a little about Miss America's back story. She was once fat, but through diet and exercise thinned down to the point where she looked much better. She is also given to wearing pink. There's not really much else to her. As she herself says, "Losing all that blubber is the only really heroic thing I've ever done... If I gain it back, than it'll be like I never lived." I wonder if it's intentional for this character, so objectified and labeled by society that she has become shallow, to be portrayed in such a superficial way. Is it just poor writing, or does Palahniuk want us to know that he, too, is part of the problem?

As for Mr. SG, he's one of those typical Palahniuk creations who can rattle off facts about some chosen field. Here his obsession is broadcast media, especially television. One of the facts he sites is how cameras collapse three dimensions into two, rendering everything flatter. Because of this, faces with many angles look more interesting than those with less. Advances in image technology, however, tend to relatively bring out the details of faces, so those sharp angles might seem less attractive on current broadcasts than they used to. You could argue that Palahniuk's general point about the way the medium distorts reality is still true, but I wonder if his topicality means that some of his fiction will date rather quickly.

We learn that Mr. SG's parents were both product spokesmen who traveled from town to town to appear on morning shows. His mom is dead, but his dad, who didn't stick around for very long, is the old guy who is currently in the studio of the same station, his presentation delayed by some national catastrophe.

Overall, it's a pretty dull story. If Miss America weren't such a one-note character, seeing her back story might be interesting. Definitely no horror elements, save perhaps the horror of being around people lacking in personalities. There's some potentially interesting commentary about how mass media ends up altering what it portrays, though this hardly provides any deep insights.

16 September 2010

Foot Work

This story is told by Mother Nature, who is something of a hippie New Age type, with her long skirts, henna-painted skin and patchouli smell. She used to be a reflexologist, trained in treating medical conditions by massaging people's feet. It's not a lucrative career, but one day she meets a former classmate who now appears to be living an upper-class lifestyle. The classmate introduces MN to the world of "foot jobs," in which reflexologists use foot manipulation to give clients orgasms that leave them "to weak to walk for the next couple of days." In order to improve her financial situation, MN also gets into the business of foot jobs. At first, she earns a good amount of money, but she soon finds herself competing with too many other former idealists now turned high-priced call girls/guys and being in hock to the mafioso who acts as her pimp. Her friend introduces her to the next "dark side" application of reflexology, as an assassination technique. It is already too late for MN, who now has to go into hiding.

When Palahniuk is on his game, as he is here, he has a talent for coming up with amusingly twisted concepts that seem not entirely implausible. While not as horrific, claustrophobic or suspenseful as "Guts" the story still manages to create something of a paranoid vibe. It's world of reflexologist hit men, Reiki assassins, Feng Shui murder techniques, etc. suggests a darker, quasi-supernatural truth behind placid everyday reality. This story also continues the theme of people willing to employ rather odd means in order to better "get their rocks off."

One quick note: I'm leaving Post-Production, The Nightmare Box, Poster Child and Cassandra until the end. These four stories constitute their own, separate narrative, which can be thought of as the Cassandra Sequence.

15 September 2010

A Change of Direction/The Poetry of Chuck Palahniuk

I've been neglecting to continue with my review of Haunted for a variety of reasons. In part, because as I thought of the project, it became somewhat daunted. However, I've found inspiration to pick up the project again from two rather distinct sources. The first is Julio Cortázar's seminal novel, Hopscotch, written in 155 chapters which can be read in standard order or in a more convoluted "skipping around" manner. (Explained more fully in this Wikipedia entry.) A couple of days ago, while reading it, I found myself pondering whether the two different strategies represented two different ways of reading the novel or in fact represented two distinct novels. Is there an alternate order that would make the novel more powerful, more entertaining, more insightful than either of the two approaches offered by Cortázar?

The second is from Mr. Palahniuk himself in this interview where he describes his goal as the following:
In Haunted, I wanted to mimic the appearance of “Best of” collections. For example, The Collected Works of Poe. Those books alternate stories with novellas and poems.
When I first read that, I thought mainly of how it backed up my feeling that Haunted suffered from a certain lack of focus, that it was a fix-up novel in search of an identity. But in light of Hopscotch, I though I might follow Palahniuk's logic to its inevitable conclusion and treat it as a Collected Works of...

I've decided to reconstruct this "novel" along somewhat different lines, treating as some might treat an anthology. I've already read all of the poetry. Next, I plan to read and review the short stories (save "Guts," about which I've already written) as individual stories) and will finish off with a review of the novella/framing story.

I've already discussed the poetry a little in a previous entry, and reading all of it in a couple of sittings only serves to confirm that there isn't much here in traditional poetic terms of rhyme, meter, flow. There's a common visual element of the subject of the poem standing on a stage, while a thematically appropriate series of images is projected onto them. This element serves to express the way these characters are obscured by their own stories, a visual analogue of the way the character names, based on their backgrounds, crimes, etc., take the place of any sort of personal or family name. (The relationship between the story and the teller being one of the central themes of Haunted.)

One question I had hoped to resolve in rereading Haunted was, "Is this a horror novel?" On the one hand, there's the name, the cover, the fact that it would seem to be the third novel Palahniuk wrote after announcing he would write three novels "reinventing horror," and the Bram Stoker nomination it received. But there's still the question of the content of the book and to what degree it either uses horror elements and/or manages to be scary.

I'd have to say that the poetry falls by and large into the not horror. There's nothing particularly scary, atmospheric, moody. Some of them are amusing and/or transgressive, such as Mother Nature's tale of trying to enter a convent or The Matchmaker's account of his twisted, uh, matchmaking. Some, as with the matchmaker, try to fill in some of the details on these characters. Often, Palahniuk uses them to hit the themes and concepts that the novel also touches on elsewhere.

There's a degree of earnestness to some of these, such as "Evolution," which argues for life as a gift earned by other's sacrifice, and ends asking, "How will you show their birth and work and death were worthwhile?" Or, "Looking Back," in which a woman wistfully talks about raising a child. Sometimes this degree of earnestness can feel a bit heavy-handed as with the Earl of Slander's "Trade Secrets," which ends:
A journalist has a right...
...and a duty to destroy
those golden calves he helps create.
It might be an interesting thought if it were somewhat original.

Overall, the "poems" are a bit of a dud. They don't really hold up on their own, they don't contribute anything in terms of atmosphere, and they often touch on themes that are developed more in depth elsewhere. The poems mostly serve as something of a sideshow or distraction, helping to give the book the appearance of being more complex than it really is.

Next up, I'm going to pick up on the short stories. Since I've already covered "Guts," the next story will be "Foot Work."

28 July 2010

The Fall of the House of Wanker (Guts)

“Guts” is sort of (in)famous for being the story that caused people to faint at book signings. While it’s a dubious distinction for a story, it does capture a good sense of how potent the story is. Whatever problems I may have with the rest of the book, “Guts” is still a brilliant, if brutal, (or brilliantly brutal) tale, worthy of a modern day Poe, albeit one more interested in premature ejaculation than premature burial or in getting off than getting even. It’s a nearly perfect story, with the exception of a couple of moments when Palahniuk seems to overreach.

The story, of course, begins with a falsehood.
Inhale.
Take in as much air as you can.
This story should last about as long as you can hold your breath, and then just a little bit longer.

This story clocks in at somewhere in the 3000 word range, meaning that even at 2500 words, and read at the cheetah-like 600 words per minute, it would still take five minutes to get through the story. I'm not sure what the lung capacity for the average person is, but I imagine five minutes is pushing it. It's even worse if the story is out loud. Even John Moschitta, Jr. (who most in my generation will recognize as The Micro Machine Man) only clocks in at 586 words per minute, or slightly over five minutes. It's arguable that the narrator himself, who describes his lung capacity as "huge," may manage to hold his breath for that long, but it's not advisable for the rest of us.

"Guts" is essentially three stories about masturbation, each more gruesome and twisted than the one before it. The first is a kid of thirteen years old who was always "jonesing for a better way to get his rocks off." The kid hears about stimulating the prostate gland to induce orgasm and attempts it using a carrot and some Vaseline. When he gets called to dinner, he hides the carrot but comes back to see that it has disappeared along with is dirty laundry. From that day onward, a sense of shame and foreboding hangs over his relationship with is parents.

The second kid hears from his older brother that orgasm can be intesified through the insertion of a thin smooth tube into the urethra. One evening, while high he uses a thin tube of wax, which he's taken from a candle dripping, in order to try out this theory. Just as he's about to climax, he realizes that the tube has disappeared. A few hours later, his abdomen begins to hurt. After being taken to the hospital, an X-ray reveals that the tube has fallen into his bladder and is absorbing minerals, growing rough and damaging the inside of his bladder. His parents have to dip into his college fund to pay for the operation. "One stupid mistake, and how he'll never be a lawyer," the narrator tells us.

The last story is the narrator's own. He used to masturbate in the pool while sitting naked on the drain at the very bottom, which he called Pearl Diving due to his practice of snatching all the floating ejaculate from the water afterwards. As he finished one day and goes to kick off for air, he finds that he's stuck. Looking back, he sees "some kind of snake, blue-white and braided with veins" has come up from the pool drain and is latched on to his butt.

This is where the novel achieves something almost Poe-like. As the narrator realizes that the snake is actually his small intestine--pulled out by the suction of the drain--and begins to consider his actions and the consequences, the story achieves a degree of claustrophobia, compounded by the gruesome body horror, that makes it difficult to forget or dismiss. The kid eventually does what he has to in order to survive, telling us in a line that is perhaps a little too clever: "If I told you what it tasted like, you would never, ever again eat calamari." (Of course, "If I told you what it tasted like, you would never, ever again eat chitterlings" would be more accurate, but probably leave many confused.)

Afterwards, his family lives in denial, his dad attributing the mess to a dog that fell into the pool. It is just at the end that Palahniuk/the narrator seems to overreach, laying out the final horror wherein his sister misses her period, implying that she has become pregnant from the ejaculate in the pool. It is at this point that the story crosses over from extreme but plausible to simply ridiculous, for reasons I won't get into at this point. However, overall it's a brilliantly gruesome story, that manages to inject dark humor and a certain melancholy into its shocking proceedings.

26 July 2010

The First Second Poem (Landmarks)

Because my previous experience with Haunted was with the audiobook version, I had always assumed that "Landmarks," a poem about St. Gut-Free, was the first poem in the book. However, the index in the back indicates that "Landmarks" is the second poem. "Guinea Pigs," which I had previously identified as the cold open turns out to be the first poem, or perhaps I should say "poem." Due to the structure of the book, I had come to the conclusion that all off the poems are told from the point of view of a single character, who in the visual scheme of these poems stands on a stage, as if presenting at some odd open mic night. "Guinea Pigs" is from the collective perspective of the rest of the framing story, with no visual sense of being "spoken" by any particular character, so I'd always assumed it was just another section of the framing narrative.

The poems are sort of an interesting feature, though not so much for the poetry themselves. Even calling them poems is a bit of a stretch. Now, I confess I consider myself a pretty unsophisticated reader of poetry. My general approach is to read a poem out loud and judge it by how it feels being spoken. This doesn't give me much more than a general impression of whether I like a poem, but it beats poetry read silently, which usually feels a little flat to me. By that standard, these poems don't quite work. The language doesn't vary much from the style Palahniuk uses in the rest of the book.

What sets the poems apart is more their visual and structural elements. As I mentioned above, the poems all feature the visual of a character standing on a stage speaking. There's a short physical description of the character as well as a short introduction. Some of these are proper stories, others are more of a general rambling either about themselves or something of interest to them. The other common feature is of a movie playing over the characters, as a form of spotlight, which tends to echo whatever the character's theme is. This heightens the sense that these are archetypes of a sort.

In terms of the narrative structure, the poems are each told by the character whose story immediately follows. There are a couple of stories that are not preceded by poems, but I'll get into that later.

"Landmarks" brings St. Gut-Free who is so skinny that "his hands touch in the middle of his back." He tells a story of the job he used to have, where he drove a bus for tourists. One day, he takes the bus by his parents' house, and on spotting his father out front, dubs him "Saint Mel, the Patron Saint of Shame and Rage." He comes back the next days and adds, Saint Betty, "The Patron Saint of Public Humiliation." He later drives by his sister's condo and adds Saint Wendy, "The Patron Saint of Therapeutic Abortion." When he drives by his own apartment, he christens it the shrine of "The Patron Saint of Masturbation."

Overall, the poem is fairly amusing and interesting. If I praise it slightly at this point, it is because some of the impact should come from the discomfort of the combination of sainthood with these rather terrible things. This is pretty standard for Palahniuk, so seems a little less innovative now that I'm more accustomed to his shtick.

20 July 2010

The Wheels on the Bus (Chapter 1)

Chapter 1 begins with a bus picking up Comrade Snarky who is wearing "an army-surplus flak jacket--dark olive-green--and baggy camouflage pants, the cuffs rolled up to show infantry boots...a black beret pulled tight on her head, she could be anyone." I think those last four words are worth paying note to, since this is not that last time we'll see a character disappear behind a costume. I think it's fairly ambiguous whether this qualifies them as 2-D slasher flick victims or something more complicated, such as the archetypal lost souls I suggested previously.

The Matchmaker, introduced a little later in the chapter, not only comes in with cowboy boots and a straw cowboy hat, spitting brown tobacco juice out the window, but even (just in case you didn't get he's a hayseed) trailing horse shit. Before we move on with the characters, who we'll learn more about (or not) in future chapters, it's worth noting one last detail. Director Denial arrives with her cat, Cora Reynolds, and a tweed blazer, one of the lapels of which is swollen out from her chest. "A shoulder holster," says Comrade Snarky on seeing that.

These people are all being picked up in the dark hours of the morning, before the sun hasn't even come up. After this, they know they will be in their isolated writer's retreat, an experience likened to being on a desert island. They are each allowed one suitcase because "there will be a lot of [them], and the bus taking them to the desert island is only so big." (Here's hoping Palahniuk is aiming to mix up his metaphors, and just for the record, were I taking a bus to a desert island, my suitcase would contain scuba gear.)

As they get on the bus, they think about the people they are leaving behind.
Those people still in bed, they'd be asleep another hour, then washing their faces, under their arms, and between their legs, before going to the same work every day. Living the same life, every day.

These people would cry, but then they would go back to waiting tables, painting houses, programming computers.

It's a sentiment echoed by the organizer of the writer's retreat, Mr. Whittier, an old man with a "spotted shiny dome" of a scalp across which a few gray hairs have been combed. He tells them: "The people you're sneaking away from, they don't want you enlightened. They want to know what to expect."

I wonder if Palahniuk is still read in fifty years, whether he'll be considered largely an author you read when you're still young, preferably in high school or beginning college, like Jack Kerouac. It's possible that Mr. Whittier is not meant to be a mouthpiece for the author, but I doubt that since some variation on that sort of thinking seems to crop up often in the author's novels.

I confess it's a point of view I find myself having less patience with as I grow older. Yes, those people who have been left behind by their loved ones probably would get one with their lives, but I can't say I blame them, since the alternative would be to go chasing after those selfish pricks who abandoned them. Additionally, I wonder how Palahniuk's criticism fits in changing times.

In a time of increasing personal bankruptcies, of great economic risk being transferred from governments and business to families, is the desire for some sense of security--knowing you won't be homeless in retirement or that you'll be able to put your kids through college all that unreasonable--all that unreasonable? Or is Palahniuk prescient about how even the little security people had in 2006 would soon be destroyed by uncontrolled avarice?

Nonetheless, these would-be writers are not without their own economic dreams. They hope to write
...some maserpiece. A short story or poem or screenplay to make sense of [their lives]. A masterpiece that would buy [their] way out of slavery to a husband or parent or corporation. That would earn [their] freedom.

There's an interesting conflation of literary (masterpiece) and monetary (buy, earn) goals in that paragraph. Since this story of would-be writers began as a story of critics, I feel I must turn to Ricardo Piglia's commentary on the intersection of those realms (from his brilliant "Assumed Name"):
...as in every good detective story, what is at play is not the law, but money (or, more appropriately: the law of money). ...critics act like administrators of art and their function is to regulate the circulation and sale of books in the market: to be "criticized" (discovered) is to lose readers, that is, to be unable to earn money through literature. Once more, as with the counterfeiter who prints forged bills, to be discovered is not a moral (in this case: literary) problem but an economic one.

A couple of posts back, I mentioned how (like The Castle of Otranto) Haunted traffics in a little bit of misrepresentation. Haunted began life as a collection of short stories but was reworked into a novel because short story collections don't sell well. Haunted as a novel is a work of forgery motivated not by literary (moral) concerns but by monetary ones, interestingly paralleling the motives of his would-be writers. Interestingly, the would-be writers see money as necessary to buy their way "out of slavery." One wonders if the parallel between author and subject extends so far.

I want to move on from the novel's various crimes and ghosts for now, and let's get to the end of the chapter. Here, after an off-hand comment from Miss Sneezy, we learn that Comrade Snarky feels that Anne Frank had "life pretty good." As she explaines "Anne Frank ... never had to tour with her book..." Yes, this is offensive, but for Palahniuk pushing those kinds of buttons is sort of de rigueur, especially for Haunted. (I warn you now, if that seems bad, you may not want to go on.)

For now, let's look at the strange juxtaposition of Anne Frank's life with that of an author who "has to" tour with his or her book. Snarky seems to suggest that behind forced into hiding is preferable to being forced (or at least contractually obligated) to reveal oneself. As a would-be author, Snarky would appear to believe that she can create a masterpiece to earn her freedom, but she would prefer to remain in hiding than to be seen with her work. There's a suggestion here, perhaps one not unfamiliar to writers, of wanting the work to stand for the person. Instead of going out into the world him or herself, the writer would rather the work could function as their representative.

Ghosts, false identities, entrapment, hiding, the human replaced by its simulacrum--some themes already beginning to crop up--sign posts that we may be entering Gothic territory.

19 July 2010

The Cold Open (Guinea Pigs)

Books generally don’t have cold opens, which are a short teaser section before the titles roll. You could probably make a case for certain mass market genre novels that will throw a few paragraphs of suspenseful action from within the novel on the very first page of the book. (A practice that I recall from all of those cheesy AD&D novels I read when I was younger.) However, “Guinea Pigs,” the two-page chapter that follows the epigraph certainly feels like a teaser. It describes the basic premise of the novel, of a group of writers at an “isolated writers’ retreat” organized by an old man whose intentions end up being less than innocent, which makes for a nicely Gothic set-up.

Additionally, the narrator tells us that the writers gave each other pseudonyms, such as "The Matchmaker," "Lady Baglady" and "The Duke of Vandals." The narrator claims the nicknames are based on the sins or crimes or. It’s never clear exactly when, how or why these nicknames are determined, though perhaps there was a “Reservoir Dogs”-style meeting at some point. (“How come he gets to be a Duke but I’m stuck as an Earl?” “What are you talking about? An Earl is way higher than a Duke.” “No, you must be thinking of a Baron.”)

There are, of course, a couple of possible ways of reading this. If one were to take it at its most superficial level, it’s possible to see this as a twisted variation on the cast of characters of your typical slasher flick, which tends to feature characters easily identifiable as “The Jock, “The Nerd,” “The Rich Girl,” and so on. On another level, one keeping not only with the premise of “the opposite of superhero names” but also with the rest of Palahniuk’s oeuvre, these characters may be archetypes of a sort, the lost souls that haunt our contemporary world. The narrator describes them as:
Silly names for real people. As if you cut open a rag doll and found inside: Real intestines, real lungs, a beating heart, blood. A lot of hot, sticky blood.
It’s a brilliant description, and one that when I first read the book, gave me hope that the rest of the novel would manage a similar combination of the uncanny and the visceral. (The suggestion of the puppet as a stand-in for the human, in particular, recalls that modern master of the uncanny, Thomas Ligotti.)

One note on the narrator: This chapter and all subsequent chapters of the framing story are written from the first-person plural--that is the story is told by a “we.” It’s never spelled out who this “we” is but it’s pretty clear from the novel that it’s the collective voice of all (or almost all) of the writers. This is something of a departure for Palahniuk, whose previous novels, however experimental in some respects, were all narrated from the point of view of a single character.

I confess that even now, recollecting what I found frustrating or disappointing about the novel, I still find this opening quite effective. If nothing else, it's a crackerjack premise told with an economy that immediately leaves me wanting to read on.

15 July 2010

Every Story is a Ghost (The Epigraph)

Haunted kicks off with an epigraph from Poe’s “The Masque of the Red Death”: “There was much of the beautiful, much of the wanton, much of the bizarre, something of the terrible, and not a little of that which might have excited disgust.” I’ll probably delve more into the way that “Masque” informs the story, as well as Palahniuk’s take on Poe once we I get a little deeper into the book, but since we’re in Gothic territory, I want to delve into the past a little. Heck, let’s go all the way back to The Castle of Otranto, generally recognized as the first Gothic novel. Walpole incorporated all forms of supernatural elements which he figured might seem hokey to his then-modern audience, so he set the story in Italy of a couple of centuries back, believing this to be a time and place where such things might be more readily believed. The first edition of Otranto compounds this somewhat by including an introduction which states that the story is actually a translation of an old Italian manuscript written in the approximate era as that in which the story is set. I find it intriguing that the Gothic genre kicks off with this little bit of fraud, especially since it’s a mode of fiction that frequently makes use of hidden identities.

The full title of Haunted is Haunted: A Novel or Haunted: A Novel of Stories, either of which features a little bit of misrepresentation. Haunted did not begin as a novel, but as a collection of short stories. A framing narrative was added in order to take this disparate collection of stories, which do not appear to have been written around a central theme, and make a novel out of them. That narrative actually started out as a different story, a novella about critics isolating themselves from the world and then going slowly mad. It seems so very appropriate that a novel as concerned with stories as ghosts and vice versa features its own ghost of a story, one which actually lines up more closely with that epigraph. “The Masque of the Red Death” is the story of how in the midst of an epidemic of a very contagious and highly disease, Prince Prospero and his court lock themselves up in a palace and hold a masquerade ball. The masquerade features a collection of rooms, each designed around a color theme and with the goal of indulging the senses. All kind of outré and wild costumes and behavior are celebrated, but then someone walks in wearing a mask which reproduces the worst symptoms of the plague. This is too much for Prince Prospero who then (SPOILER WARNING) chases after the figure, only to find that it is the very plague itself in human form, and that he and his court have been trapped in with that which they had hoped to keep out. (Yes, that is a spoiler warning on a 150+ year old story, though if you haven’t already read “Masque,” I’m hoping this will serve as something of a wake-up call.)

In Palahniuk’s ghost of a story, the critics decide to isolate themselves from society because they have decided that they hate everything the culture that they review. They plan to set up their own community where they can create their own art, literature, etc. Yet because they are critics and not artists, they cannot create anything and so end up cannibalizing themselves and each other. (I’m tempted to stop here and ponder the irony of critics who dislike the very thing they center their careers around or question Palahniuk’s sharp dividing line between artists and critics. I think reading some reviews of Palahniuk’s Diary, especially that of Salon’s Laura Miller, will probably suffice to show what inspired Palahniuk to write that story.) As with “Masque,” a group of people hole themselves up hoping to escape something terrible in the outside and create their own idealized world only to find doom within that same enclosure they had believed would provide safety.

When discussing Haunted, Palahniuk sometimes talked about writing the sorts of "dark things Poe couldn't write about in his own time," which I confess I find a somewhat questionable notion. Though I'll have more to say on Poe later on, for now I wonder to what extent does a book itself serve as an author's escape from the threatening critics rampaging outside, and can a narrative trap itself by those strategies it had hoped would provide it with salvation?

Rereading Palahniuk's Haunted

Haunted was my first Palahniuk. I had been meaning to read Fight Club since after the movie came out, but hadn’t ever gotten around to it. In 2006, a coworker of mine offered to lend me a bootleg copy of the Haunted audiobook. I jumped at the chance because not only had I been intending to read Palahniuk for years, but what little I had read about Haunted intrigued me. Not so much the bit about people fainting as the fact that it was a work of horror from an author tagged as a nihilist, which made me hope I was in for the same sort of thrilling, revelatory experience I had as reading Thomas Ligotti’s Grimscribe. Also, though a novel, much of the book was made up short stories, which are generally a much better vehicle for horror.

What I read was both more and less than I expected. The first story (“Guts”) definitely left an impression, as well as some mild nausea. More horrors abounded, often through scenes of bodily destruction as well as some taboo defying behavior. Yet, overall, I was left with mixed feelings. There seemed to be a lot going on with the novel, yet it didn’t really hang together. The relationship between the short stories and the framing narrative seemed questionable, and neither did the social and philosophical commentary seem to mesh well with the events of the story. There was something of a Frankenstein quality to it, not because it was reminiscent of the classic tale from Mary Shelley, but because it felt stitched together. However, with so much going on, I considered the possibility that perhaps it was beyond me, too provocative for my middle class sensibilities while too subtle in its philosophy.

Looking back on it now, it strikes me as the sort of sentiment that must have been the product of a literary inferiority complex. I thought of myself as principally a reader of Lovecraft-type horror trying to branch out a little, so there must be some failure on my part. It couldn’t possibly be that an author as brilliant and respected as Palahniuk had flubbed something as low-brow as a horror story, could it? I confess that this conundrum inspired a certain degree of obsession with the book. I ended up seeking out all of the Palahniuk interviews related to the novel (Well, those available on the web) in the hopes of getting a better sense of the novel and later delved into Palahniuk’s other works. Since then, I’ve often considered revisiting Haunted, and I figured this is a good a time as any.

16 March 2008

Books Compared:Diary/Rosemary's Baby/"The Shadow Over Innsmouth"

Diary is the second of the three books put out by Chuck Palahniuk in which he sought to reinvent the horror genre. It is also written as an homage to the work of Ira Levin, particularly Rosemary's Baby. At the time I read Diary, I was not directly familiar with the work of Levin and the comparison that first came to mind was with an older, shorter story: H.P. Lovecraft's "The Shadow Over Innsmouth." (I was indirectly familiar with the work of Levin in that Baby and The Stepford Wives, particularly in their film adaptations, are so well known as to be part of the lexicon.)

Diary is told as a series of entries in a coma diary, kept by a middle-aged woman (Misty Marie Wilmot) for her husband, a contractor who is in a coma after an unsuccessful suicide attempt. As a young woman she aspired to be an artist and live in a big, beautiful house. In art school, she met a young man whose family lived in a big, beautiful house on an the rather exclusive (and very isolated) Waytansea island. She became pregnant, and they got married and moved back to the island. Both her and the island have fallen on hard times by the time the husband attempts suicide. As the story progresses, the "island people" push Misty into painting again (which she hasn't done in years) and messages start to turn up in the houses that Peter had worked on. These messages warn hysterically about some doom that is to come upon the "summer people" who have begun to rent from the island people.

Rosemary's Baby is the story of a woman who moves into a large gothic building in New York with her husband. Shortly before she gets pregnant, strange things begin to happen around her, beginning with the suicide of a young woman she met in the basement of the building. As the story (and her pregnancy) progresses it becomes clearer that the people around her (especially the other inhabitants of the building) have some ulterior motives regarding the child growing in her womb.

"The Shadow Over Innsmouth" is the first-hand account of a young man following an antiquarian tour of New England in which he found himself taking a detour into an old dilapidated town by the name of Innsmouth. It was an old trading port which was decimated by some sort of plague and became isolated, its inhabitants developing odd deformities, perhaps as a result of inbreeding or miscegination. While there, he sought out on old drunk named Ezekiel who told him some very strange things about the history of the town. Then the bus out of town broke down, and he was forced to spend the night in the local hotel.

And from here on out There be spoilers!

Not surprisingly, things turn out to be far stranger and sinister than the hapless protagonists expected.

The young antiquarian whose name is never given soon learns that the town has been taken over by hybrid fish-men who worship a strange, ancient deity and seek to interbreed with humans. After a night of frightening close calls, he manages to escape. Not long after his escape, however, he comes to learn that he is himself descended from the strange fish-men and is slowly transforming into one. He sinks into despair, considers suicide, then finally chnages his mind and heads to the sea to start his new life as a monster.

Rosemary finally stumbles upon some clues that the friendly old people in the building are, in fact, witches. Fearing for the safety of her child, she attempts to flee. But she is turned in by the doctor she confides in and taken back to the apartment, where she gives birth. She is told that the baby is born dead, but doesn't believe it and sneaks into the apartment of the head witches. It turns out that the child is the offspring of Satan, whom the witches summoned up to rape her. Though she considers killing the child, she changes her mind and decides that even the Son of Satan deserves a mother's love.

Misty eventually learns that her painting and the diary are both part of a larger scheme. Every hundred years, a woman who was not born on the island will paint a series of pictures which render people catatonic (via Stendahl syndrome). This will allow the "island people" to enact a major tragedy on the "summer people" (and quite a few of themselves, as well) which will make them rich again. It has been done twice before, after which the island people enjoyed 90+ years of prosperity before going nearly bankrupt and having to enact another massacre. The diary is key because the two former artists also kept diaries, and it is important to reproduce the events in the life of the artist for the plot to unfold. Misty attempts to stop the tragedy but is stopped by the police, and the massacre unfolds. She ends her story by mailing a copy of her diary to Palahniuk so he can write a book to, I guess, stop the pattern a hundred years hence.

Of the three, Diary is the one that tries hardest to be readable as allegory. As par for the course for Palahniuk, it is meant to be a statement on the plight of the artist, the nature of capitalism, and gentrification and immigration (ie. Portland property values). Baby appears to have been inspired by a certain 60s era anxiety over the increased secularization of the American populace. One character mentions that the death of God is not just a line from Nietzchie but an actual event taking time at that place. (Palahniuk himself interprets Baby as presenting a strongly pro-choice argument, but I suspect he hasn't read the novel.*) Shadow reflects some of Lovecraft's phobias--of foreigners and the ocean, in particular--but ends is powerfully ambiguous note, calling into question its own assumptions about monstrosity.

Curiously enough, though Lovecraft tends to be a far more verbose writer in terms of style, Shadow probably has the strongest, most disciplined finale of all three works. After Rosemary decides she wants to nurture her Satan Spawn, she has an argument with the head satanist about whether the baby is to be named Adrian or Andrew. Meanwhile, a Japanese satanist who shouts "Hair Satan!" (difficulty with "l"s) takes pictures of everyone. I'm not sure if Levin had campiness in mind when he wrote that scene, but there sure is a lot of it and it undercuts whatever eerieness the final revelation is supposed to bring.** Misty, in her attempt to foil the final step of the plot, ends up running around in front of a crowd, yelling, "You're all going to die! I'm Leonard da Vinci! I'm Lord Byron." It's hard not to sympathise with the crowd for thinking she's nuts. By contrast, the slow realization of the narrator of Shadow that he's becoming a monster and his wrestling with what to do about it are written as a slow accumulation of details. By the time he writes "I cannot be made to kill myself," it has an almost existentialist courage to it.

One of the things that struck me about Diary was the extent to which Palahniuk's attempt at allegory conflicts with the power of the story. There's an unresolved question at the heart of the plot: who or what is really behind the plot in question. The book implies that the first time it happened was by accident, and the second was only discovered when it was already taking place. It would appear that the island people stumble onto some pattern of human sacrifice older than them. In fact, the paintings that Misty paints are photo quality reproductions of scenes of the island itself, which again reinforces the idea that it is the island itself that seeks the massacre with the island people secondary beneficiaries. This appears to take human agency largely out of the equation, which makes it less convincing as social allegory regarding the evils of gentrification. And frankly a time scale of 100 years suggests that it is not the island which sets the plot in motion but an author looking for a nice round number.***

Curiously enough, Waytansea island is fish-shaped and it is described as a place where "even the dogs are inbred" which connects it strangely to Lovecraft's Innsmouth. It's an odd parallel, but one that makes me wonder: Was Palahniuk aware of this parallel when he sought to reinvent the horror novel? And if not, has he ever considered that he might himself be a "summer person" on this particular genre/island, just another interloper whose read a few guidebooks but doesn't know the territory or understand the history?

* This may be an unfair charge, but his interpretation seems a case of wishful thinking more than anything else. Rosemary starts out wanting a baby, and once she realizes something is up ends up fearing for the life of her child against those who would see it as less than a person. It might represent a certain degree of pregnancy anxiety but is a pretty insubstantial argument for legalized abortion.


** And seriously, satanists? I know it was written 40 years ago, but does anyone really find satanists scary? Perhaps it's just me, but I find them two-dimensional and dated. In Shadow, someone says the Innsmouth people were accused of being devil worshippers but that it's a pretty silly charge. Then it turns out the "devils" they worship (and are) don't really care about Christian theology.


*** I can't help but wonder what Borges would have done with a story about an artist whose act of writing reproduces a tragedy 100 years old. Although I think a nice touch would be to rewrite Diary with Sonia Greene as the practical aspiring artist finding herself forced to work to support the family and Lovecraft himself as the creepy artist of ambiguous sexuality with the weird family.

24 January 2008

Does the Dagon Church need a masturbation saint?

If you'll pardon the stream-of-consciousness intro, I'm dredging up a tongue-in-cheek theory I dreamed up a couple of years ago with regards to a character from Chuck Palahniuk's Haunted.

Yesterday, I picked up Mark Richard's Charity from the library. I first encountered Richard when a friend gave me Fishboy as a birthday gift in high school. I actually didn't really care for Fishboy the first time I read it, but I pulled it out last year and re-read it. Much to my (pleasant) surprise, it turned out to be a great read. (In fact, it sort of inspired me to give Moby Dick a try, but that's a different story.)

Richard seems to get grouped together with Palahniuk, probably because they have similar literary influences. (Amy Hempel, Gordon Lish, Raymond Carver) And Fishboy shares some superficial similarities with Haunted. Both aim for dark, gruesome humor and both feature stories within the main narrative. The books are otherwise very different, much to Richard's benefit.

Charity is a collection of Richard's short stories, and I've decided that I'm going to be reading it and giving it the "story a day" treatment I gave Lugones' Strange Forces. I thought the approach worked really well with Lugones, allowing me to organize and get a better feel for the authors style and themes.

That prompted me to think it might be worth treating Haunted like a short-story collection and giving it the story a day treatment. Some people might say this is unfair, since Haunted is a novel, not a short story collection. To which I call bullshit, since it was conceived as a short-story collection and Frankensteined up into a novel. (The zippers still show.) That's something down the road as I debate whether to re-read the accursed thing or just review the stories from memory, but in the meantime I thought I'd dredge up my Deep One explanation for St. Gut-Free's curious biological properties. Previously I had tried to lay it out in a somewhat convoluted, rambling style, but since I've already been pretty rambling about getting to the theory itself, I'm just going to bullet-point it for ease of read. Anyway, without further ado...

Evidence that St. Gut-Free is actually a Deep One

  • Despite having no body fat, no surplus muscle mass, and a poor ability to absorb nutrients through his digestive system he manages to survive a period of starvation that incapacitates normal people.
  • His sperm is able to survive for prolonged periods in chlorinated water. Once it detects an ovulating female, it instinctively swims up her cervix to fertilize available eggs.
  • He masturbates underwater. Obviously the water-womb association has a particular significance for him, what with his who mother who hides herself away. (What could be more humiliating than the Innsmouth look?)
  • He hooks up with Mother Nature. (The dude's quite the Oedipal mess, see above.) Out of all the women, he picks the one who represents a primal, pre-human state of existence.
  • His intestines taste like squid tentacles.

09 November 2007

Books Compared: Lullaby/My Work is Not Yet Done

Only a cynic can create horror. For behind every masterpiece of the sort
must reside a driving daemonic force that despises the human race and its
illusions, and longs to pull them to pieces and mock them.

-Howard Philips Lovecraft


I think I've been mentally comparing the works of Thomas Ligotti and Chuck Palahniuk since the first time I read Haunted.* Both are cult authors with reputations as nihilists, and both write with distinctive styles and thematic concerns. 2002 turned out to be an interesting publication year for both. (Pardon the familiarity of using first names; but both have rather long surnames.) Chuck published his first foray into horror with the novel Lullaby; Thom published his longest work, a novella by the name of My Work is Not Yet Done in a collection of the same name. (I won't get into the other two, much shorter stories included in that book.)

The similarities extend beyond publication date. Both feature disaffected narrators who find themselves acquiring supernatural powers of a questionable nature, but more importantly both are intensely dark, funny and philosophical works. There's even overlapping themes, such as concerns over mortality, criticisms of modern capitalism, and some apocalyptic musings.The main contrast is the characteristic style. Chuck's minimalism is descended from Hemingway by way of Amy Hempel and Raymond Carver. It emphasizes the use of verbs over adjectives, and he prefers short sentences that mirror the way people speak. Thom's style, on the other hand, reflects the baroque and surreal influences of authors such as H.P. Lovecraft (adjectivitis!) and Bruno Schulz.

I imagine most people will find Chuck's style a little more accessible. MWINYD is actually among the lower end of the baroque for Thom, but overall I find his style more effective, especially at evoking the requisite atmosphere of a horror story, than Chuck's.

Lullaby is easily Chuck's best work, but as a work of horror fiction it has some flaws. As I've already stated, his minimalism is less effective at creating atmosphere than Thom's subtle surrealism. Horror fiction revolves around the emotion of fear and its various permutations, and Lullaby is not particularly scary.

My other criticism of Lullaby as a work of horror is Chuck's handling of the supernatural element. Supernatural elements can be tricky to handle effectively in fiction, especially horror. When handled skillfully, they serve to effectively bind the story together, giving substance to submerged or displaced issues. (i.e., the way Cthulhu embodies Lovecraft's pessimism or Dracula lurks in the shadows of Victorian sexuality) When handled poorly, they come off as plot contrivances with little rhyme or reason.

Lullaby falls somewhere in between. I liked its haunted houses and visions of sonic plague, but I thought the culling song hadn't really been though through properly and its grimoire was a little silly. MWINYD's supernatural elements, however, seemed a much more natural fit for the narrator/author's philosophy and his concern with the meaninglessness of existence.

Both books, in fact, struggle with the question of the meaningless of existence, which is approached from a perspective of profound skepticism bordering on nihilism. Though both authors are considered nihilists, there is actually a fair amount of difference with Chuck's sunny nihilism an interesting counterpoint to Thom's bleak nihilism. As Tyler Durden says in an earlier Chuck book: "It's only after we've lost everything that we're free to do anything." I suspect the Frank Dominio, the protagonist of MWINYD, learns we're never free completely free to do anything and losing everything is its own reward.

As with writing styles, I think Chuck's work is probably the more accessible. Behind the bleakness and the dark humor lurks a heart in search of redemption as sincere as that of a Dr. Phil fan. Thom's philosophy is bleaker, like a shadow version of Zen, where we are only free when we lose all illusions, but to do that you must accept freedom itself as an illusion.** (Again, personal preference here leans towards Thom's more absolute darkness.) Ironically, these different outlooks reflect to an extent their literary influences; contrast Hemingway's humanism with Lovecraft's cosmicism.

* Haunted's prologue invokes the conceptual slipperiness between human beings and their simulacra (puppets, mannikins, etc.); while this concept was certainly not invented by Ligotti, he has evoked it more uniquely and effectively than any author since Bruno Schulz.

** Or to contrast two interesting quotes, one from Haunted, one from "The Nightmare Network" (the third story in MWINYD):
Chuck: "Each of us striving to be the camera behind the camera behind the camera"
Thom: "The camera pulls back on the entire universe. There is no one behind the camera."

25 October 2007

Books Compared: Hyperion/Haunted/City of Saints and Madmen

Chuck Palahniuk's Haunted and Dan Simmons' Hyperion are both works of genre fiction structured around a framing narrative. Despite being genre works (science fiction and horror*, respectively) both novelists are unashamed to telegraph literary aspirations, not just structurally, but with reference to literary figures such as Keats (Hyperion) and Mary Shelley (Haunted). Hyperion is an innovative exploration of genre fiction in service of a larger story with philosophical and political themes; the other is a messy affair, intermittently concerned with its genre, poorly plotted and rife with implausibilities.

Hyperion tells the story of a group of people traveling to an important location on the planet Hyperion as the interstellar empire of which they are subjects hovers on the brink of war. Each of the travelers has a particular reason for making this trip, revealed through the respective stories they tell. Simmons uses this structure as an exploration of genre fiction, incorporating elements of hard sci fi, space opera, cyberpunk, philosophical sci fi, even horror and noir fiction. The universe that Simmons creates through these stories is a fairly ambitious amalgam of literary and mythical elements, and though not as innovative now as it was at the time of its original publication, is an entertaining and thought-provoking exploration of empire, technology, and free will.

Haunted tells the story of a group of people at a writer's retreat, all of them participants save for the organizer (Mr. Whittier) and his assistant (Mrs. Clark). The other characters do not use their names but colorful titles (Agent Tattletale, Countess Foresight, etc.) and have signed up believing that this writer's retreat will allow them to create their respective "masterpieces" that will make them rich and famous. (Except for the ones that are already rich and/or famous and the ones that are hiding from the law, mob, CDC, or international arts conspiracy.) The writer's retreat turns out to be an abandoned theater whose decadent furnishings are meant to evoke Poe's "Masque of the Red Death." Some characters rebel against being trapped in a rundown theater, others decide being trapped in a run down theater will be the perfect "real life" story that will make them rich or famous. (While some believe a run-down theater is the perfect place to hide from the law, mob, CDC, or international arts conspiracy.)

What makes Haunted inferior to Hyperion is the complete lack of focus, as the stories veer from graphic or psychological horror (with odd stabs at the supernatural) to tales of callow individuals behaving badly. The framing narrative is meant to provide a coherency to the various stories, but it's inertness compounds the problem. (I personally gave up any hope that the book would redeem itself shortly after a character tales a story about being a werewolf. His animalistic aspect has been sketched pretty heavily up until that point, so it's not implausible that within the main plot he really could be a werewolf. Yet none of the other characters seems to consider that the presence of a werewolf in their midst should be a cause for worry. What should have ratcheted up the tension only ends up draining it of what life it had left.) Palahniuk has a talent for shock value which serves to distract from all of the glaring plot holes. (Why, for example, does the Earl of Slander, who in his story "Swan Song" describes himself as a wealthy, Pulitzer-prize winning celebrity journalist, go to a writer's retreat?) My most generous take on the novel is that it is a "suicidal novel," a novel that refuses coherency and eschews plot or plausibility, in order to repudiate the very idea of writing or art. (Like a Pynchon novel taken a nihilistic extreme, or something the Teatro Grottesco would release in hardcover.)

This may be giving the novel too much credit as its self-mutilation appears to be motivated (as with the characters therein) out of a desire for financial success. As Palahniuk describes it, he was originally wanting to release a collection of short stories. His agent informed him that collections of short stories don't sell as well as novels, so he adapted a story about self-destructing critics into a frame story of self-destructing writers. The term applied to this sort of work is "fix-up novel," which makes Haunted an interesting comparison with Jeff Vandermeer's City of Saints and Madmen.

City of Saints and Madmen (just City from here on out) lies somewhere between anthology and novel, and I have seen it described as a "kaleidoscopic novel" or "mosaic novel." Like Haunted, City is a genre work of multiple stories, mostly fantasy though of an unconventional sort. (Vandermeer is one of the more prominent members of the New Weird, which defies conventional genre definitions.) However, while Haunted fails to gain coherence from its frame, City achieves a considerable coherency while dispensing with a conventional frame. City is structured as a collection of four novellas and an appendix of supporting material, but this set-up is deceptive. For example, the first story "Dradin, In Love" is a third-person narrative about a missionary having a mental breakdown after returning to Ambergris. (The city of which saints and madmen make up a significant portion.) Only later are we told that "Dradin, In Love" is a work of autobiography published in Ambergris. The third "novella" turns out to be a tourist pamphlet outlining the early history of Ambergris, in whose footnotes we catch a glimpse of another history of academic rivalries among Ambergrisian scholars. City is full of these Borgesian games, which seek to lend a degree of verisimilitude to the most outlandish of elements.

Both novels are concerned with the creative process, as it relates not only to writing but to other forms of art. Two stories, for example, which have striking similarities are Palahniuk’s "Ambition" (Terry Fletcher's/Duke of Vandals' story) and Vandermeer’s “The Transformation of Martin Lake,” both of which revolve around artists who find themselves drawn into shadowy conspiracies which push them into criminal acts. Interestingly enough, the description of the Duke’s paintings makes them sound kitschy, and the story attributes his success to his involvement with the cabal. (His paintings are of his mom, his girlfriend, and his dog named Boner.) Martin Lake’s works are presented as dark, surreal representations of the crimes in which he has become involved, crimes for which his only reward is continued survival. Palahniuk’s story comes off as a cynical take on how the pursuit of profit will manufacture success out of crap, whereas Vandermeer’s story is a more haunting meditation on art, its ability to both reveal and conceal, and the varied inspirations that give rise to it.

The same pattern holds for the two novels as wholes, with Haunted feeling unfocused yet insular, and City feeling like something of a city in itself, cohesive yet open.

* Haunted's failures as a work of horror outnumber its failures as a novel. However, the book was marketed as a horror novel, so I will not quibble whether it really qualifies as one.

19 September 2007

Choking the Shark

Though the prophet tells us that it was invented by the Devil, I am rather fond of reasoning by analogy. A new analogy occurred to me with regards to Chuck Palahniuk's writing as I was part way through "Diary." There is something very shark-like about his writing: sleek, primal, brutal. Unfortunately, just like a shark a Palahniuk story must maintain forward momentum, or it will suffocate and go belly up. Dead in the water.

Case in point: Choke.

The novel is not without its merits. It is certainly the most heartfelt of Palahniuk's novels; were it more skillfully written it would likely qualify as poignant, instead of sentimental. That the novel aims for the former but achieves the latter may be a difference of opinion, and may be due in part to one's tolerance for Palahniuk's sloppiness.

The warning of things to come arrives in the first chapter, not with the narrator's hostility to his story or his contempt for a small boy. It arrives with a seemingly innocuous story about a Greek girl who develops a romance with a boy visiting from a foreign land. After some time he gets news that he has to go back to his country, and they will never see each other again. The girl uses coal to trace his silhouette (created by a candle flame) on the wall, so as to never forget what he looks like. The girl's father then uses the silhouette as a model for a sculpture. And that is the source of all art.

Yes, the source of ALL art.

Never mind the hunt, the harvest, or the handling of the dead, all of which have much better claims to that title. All art is derived from a girl wanting to remember the lover she'll never see again. It is at this point that I started wondering if Palahniuk is Ukranian for "Mitch Albom," or at least "manipulative uplift." Though not fatal, it certainly serves to rob the shark of plenty of momentum. Enough to go from sleek in its brutality to simply stupid and crude.

"Choke" was the first book Palahniuk book I read in which I was painfully aware of the sentimentality lurking beneath the surface, which served to highlight the problems with the book. Palahniuk's flaws are usually hidden being the transgressive nature of his characters and the shock value of their actions. When Victor, our narrator, tells this story, without comment or irony, all his subsequent anti-social behavior became robbed of impact. He was like a teenager listening to satanic-themed metal because it's, you know, scary.

The story is not helped by the rather ridiculous mystery regarding Vincent's mother. (Spoiler Warning) We are given to understand that Ida Mancini, Vincent's mom, immigrated to the US from Italy to attend med school, and that she has never told Vincent about his father. Because she engaged in acts of "cultural terrorism" (switching hair dye colors among boxes, stealing school buses), Vincent grew up in foster homes. At the end we learn that Vincent was a random baby that Ida had snatched from a stroller so she wouldn't be sent back to Italy.

Although Palahniuk deserves kudos for avoiding stereotypes, he seems to have no idea how to portray an immigrant. (I don't know if that's just his insularity or if it's outside his range as a writer.) He attempts to pass this off by stating that immigrants often seem more like Americans than those native-born do. There is a grain of truth to that, but it comes off as more of an excuse for poor writing than anything else. Firstly, unless they immigrated as children, even immigrants who wholeheartedly embrace American culture and society will seem bit different, too enthusiastic in their Americanism. Secondly, the type of immigrant who is going to practice "cultural terrorism" is not going to be all that interested in assimilating. It doesn't help that Ida is something of a left over from the '60s. If she was native-born, her hair dye switching might seem kind of edgy. In Italy, the Red Brigades would probably consider it a paltry bourgeois copy of real revolutionary action. (Maybe Ida emigrated out of embarrassment over being such a sad excuse for a radical.)

The revelation of Vincent's background mostly made me wonder why Palahniuk had not bother to think through this development. Does it really work that way? Can you just walk into an INS office, flash them a toddler and get upgraded to permanent resident status? Without even a birth certificate? And once you're incarcerated and custody of your only child taken away, do they let you keep your resident status? No wonder we have an immigration problem.

Of course, there's a possibility to explain all this, one of which sadly makes a lot of sense. Ida isn't really Italian. Maybe her parents were, but they emigrated to the U.S. At some point, she may have visited, even lived there for a couple years. That would explain why she seems about as Italian as Chef Boyardee and also why another character refers to her as "having spent some time in Italy," a phrase not usually reserved for people who were born in and spent their formative years in a country. And since Ida Mancini may not be from Italy, perhaps Vincent Mancini was not abducted as an infant.

Of course, this dulls much of the drama that might arise from the final revelations. Vincent tells us that we spend too long dwelling on the past and would do better to forget it, yet this blurring of reality suggests that those who do not learn from the past are destined to hopelessly muddle the present.